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Michelle Meech

Michelle's Pilgrimage Series #11: Digging

I don’t know exactly what it is about our society that somehow “dis-allows” us to experience pain in our lives.

 

Is it the pharmaceutical companies who are now so prevalently advertising miracle cures for every illness?  Is it the myth of “American ingenuity” that tells us to “just do it”?  Is it the corporate culture, fraught with insidious catch-phrases such as “forward thinking”, “being proactive”, “run with the big dogs”?  Is it the 20th century phenomenon of snow-birds who move south in the winter to avoid the harshness of winter?  Is it the trendy shift to marking a death with a “life celebration” instead of a funeral?  Or is it how our spirituality has dissolved like sugar into a sticky syrupy goo that expresses itself in something like The Secret or Joel Olstein’s Become a Better You?

 

All of these things can be helpful, yes.  But are they speaking to truth?

 

I admit my own issues in this.  For those of you that know the Enneagram, I’m a 9.  I can reframe anything into a pretty picture.  My avoidance of pain and negativity knows no bounds when I’m “at my best.”  My own personal catch-phrase should be something like “Silver-linings-R-US”  So, those of you who have read any of my posts on here might be a bit confused because for the most part, I don’t dwell on the sunny side of the street.

 

The explanation is a simple one.  I don’t find it particularly helpful in my search for truth to refuse to look into the shadows and boarded-up doorways of my life.  I don’t think it’s very wise for me to continue to view the painful parts of my life as that which needs to be reinterpreted through an “enlightened” mind.  I don’t believe that I’m meant to hold back from expressing myself anymore for fear that I might offend someone.

 

I am thankful for the wisdom of the Christian liturgical cycle, Easter joy, Pentecost glory, Advent/Christmas maturity and Lenten desolation.  My Lenten discipline this year was to give up sugar and shopping… two of my most heavily used crutches for when I want to escape from something painful.  I was not 100% successful, but then discipline is not about always withstanding the temptation.  Discipline is about coming back when you’ve missed the mark.  But that’s a whole ‘nother post…

 

However, this same tradition, which is intimately tied to Judaism, also contains remnants of this need to “fix” our experience.  I submit the following examples:  the golden calf made out of desolation when Moses didn’t come back fast enough, the overthrow and destruction of the people who originally lived in the promised land, turning Jews into scapegoats throughout the centuries, the entire book of Proverbs.  Even Job, most likely the oldest text in the Hebrew Bible and arguably one of the most difficult for people to accept, has been found by recent scholars to have been tampered with by later (but still ancient) textual editors in an attempt to make Job’s experience more palatable.  Humanity, it seems, has never been able avoid the attempt to make ourselves feel better.

 

But why should we feel better?  Do we really think that feeling better is the same as feeling free?  Is “comfort” the same as liberation?  Is happiness the same as salvation?

 

I say no.

 

I say that to think that life should be ever-comfortable and “nice” is an affront to our own humanity and ultimately an affront to the ground of being from which we come.

 

… said the person who loves bubble-baths and chocolate and massages and IKEA.  Yay irony!

 

My point is this… that I have no choice.  I have to continue digging in the dirt, finding the roots of my own false identity, regardless of what I find there.  This is my “engaged spirituality”, this is my holy work.

 

If I’m not willing to meet and engage with the darker parts of myself, then I never see my whole experience.  It’s only when I’m able to welcome my whole experience, I am able to understand that all of it is precious… and therefore, all of me is precious.

 

And this, I say… is liberation.

 

 

 

How does liberation express itself in your experience?

Published Monday, March 24, 2008 9:49 AM by Meech

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krayna said:

Hey Michelle,

Thanks for all the reflectiions...It is interesting that you bring in the Golden Calf.  Here is a different perspective on that.  The Hassidic teachings, especially, emphasize the Golden Calf, (and in fact the whole of Israel's enslavement in Mitzrayim - literally, Egypt, but actually a word that means "narrow strait" - place of constriction, and, of birth) as a necessary "descent for the sake of an ascent"; that each and every one of our individual and collective exiles repeats this pattern.  Exile is understood as a temporary, albeit painful psycho-spiritual condition, which is meant to be used to ripen and open our hearts and awaken awareness of divine presence.  In this way, exile, which opens the way for homecoming, can illuminate the darkened corners of self/world for the sake of tikkun - healing or repair of that which has been ruptured.

Also, Torah has Moses "cook" the Calf down and it is mixed with ash and water, which the people must ingest, so the shadow is incorporated and its energy used for service, not servitude.  I understand this as an alchemical, homeopathic remedy.  There is no getting away from anything; it's all meant to further the refinements of personality so we can become more compassionately wise and transparent in this world, within the context of our daily, lived experiences.

What I also understand from the teachings is that it is gratefulness that produces happiness, so in my journey I an learning to TRUST LIFE as it is and remain connected to the path of joyful right action, etc.  Your entry gave me a lovely opportunity to tune back into these teachings and I am truly grateful to you.  Passover is around the corner; but as you say, that is for another note!  Thanks for sharing the fruits of your tradition and practice!

A deep bow and big hug, Krayna

March 26, 2008 1:43 PM
 

Beth Patterson said:

Thank you both, Krayna and Michelle.

Good stuff...ingesting our shadow so that we can become immunized to the wiles of a culture that is chronically ill at ease and unable to do what it takes to become at ease: deal with our shadow...that is the stuff of Good Friday and in a related context, Passover.

Thanks for the inter-faith dialogue about this topic--we'd love to hear more from both of you about this--right here on the VTH!!

Beth, VTH Host and still under the shroud (Easter was too dang early this year...I'm hanging with Passover)

March 28, 2008 10:45 AM

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About Meech

As Michael Franti says, "Don't you forget why you came to the dance." This is the story of my dance. ::::::::::::::: My dancer: I grew up in western PA, lived in NC for about 7 years and then back to Pittsburgh (one of my favorite cities on the planet) but my true home will always be Bend, OR. Right now I live in Berkeley, CA attending seminary where I am studying for the Episcopal priesthood. ::::::::::::::: My dance partners: I am blessed... blessed, blessed, blessed... with amazing friends. The strength and encouragement I have gained from being a part of community has enabled me to hear, listen to and realize my calling. ::::::::::::::: Why I dance: I am an Enneagram teacher because I have found it to be the most powerful and complete tool in understanding ourselves and the world around us. From where I sit, there is nothing more important for us as human beings than to seek compassion for each other and our walk on this earth. And then, to move from that place of compassion in service to truth. ::::::::::::::: My dance teachers: Amara and Sara who teach me how to release to my own dance in physical form; AH Almaas whose teachings enable me to express more clearly my own inner dance of ego and soul; Adyashanti who teaches me the dance of truth.
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