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Beth Patterson

Host, Virtual Tea House

Advent: awaiting the ancient and the ever new

Posted to Blog Carnival on Engaged Spirituality: Engaging Advent. Also posted to a synchroblog on 'Light and Dark as Motifs of Spirituality', on the web on December 10th.

Check out some great thinking and processing on 'light and dark' in the following posts:

Phil Wyman at Phil Wyman's Square No More
Adam Gonnerman on being "In Darkness"
Lainie Petersen at Headspace
Jeff Goins is "Walking in the Light with Jesus"
Ellen Haroutunian at Ellen Harountunian: Searching for Real Church
Bethany Stedman thinks Light is Coming
Julie Clawson walks through Darkness and Light
Kathy Escobar will Take a Sliver Anyday
Susan Barnes at ...and here's a photo of one I made earlier
Joe Miller thinks you can Discover Light in Darkness
Liz Dyer says What the Heck
Sally Coleman muses about Light into Darkness
Steve Hayes with the Lord of the Dark 
Josh Jinno with Spiritual Motifs of Darkness and Light
KW Leslie contrasts Darkness versus blackness
Erin Word writes Fire and Sacrifice

And of course, the rest of this very long post... Advent: Awaiting the Ancient and the Ever New 

This post is a blog carnival on engaging the spirituality of advent.  It will be the last carnival I host, as it has become clear that bloggers are indiscriminate and post to everything in the carnivals--even when the host is asking for a specific topic. It has become irritating and no longer fun...so here is  my last go at the carnival--which, by the way, is a great idea with poor execution, at least for this type of topic. 

My Christology is low, meaning that I tend to relate far more to the humanity of Jesus than to his divinity.  (Not too surprisingly, I might say that that is how I relate to myself as well.)  When it comes to certain aspects of Christianity, the low Christology gives a framework for a more personal and less traditional or orthodox understanding. 

Here is my Christian theology in a nutshell.  I consider myself a follower of Jesus.  But I do not think that he was any more divine that you or I.  He was much more aware of his true relationship to his 'Father' than most--he was an avatar. I do not believe that he actually said that the only way to the Father was through believing in/on him.  And I don't believe that his dying saved me--that's my job.  I think that what he was  trying to teach us was that our divinity is really encased in being fully human.  However, as I've lived and struggled my entire life with who he, I've come to see Jesus as someone who was so clear and compassionate about his relationship to both the human and the divine that I've come to call him my teacher.   A cultural Christian, yes, but far more than that.  Within that broad boundary, I tend towards Gnosticism and Celtic Christianity--both of these strands of the lineage of Jesus the Jewish Rabbi's  teachings are mystical and earthy--they teach us to see ourselves as just a part, no more or less, of the whole creation. 

In my finer days, when I'm in tune, I feel connected to Jesus in a way that is hard to describe.  When I'm in my more usual state, his teachings and love seem like a thought structure and a belief system, rather than a living, inter-active mentorship.  It becomes a doing rather than a being.  Advent for me is an opening to the 'being' that Jesus embodied.

In the liturgical year, the actual season of Advent starts four Sundays before Christmas and has particular rituals in many churches. The word Advent comes from the Latin word adventus, which means coming. Customarily in the Christian tradition, the focus has been on these two comings of Christ--his birth and his second coming. However, St. Bernard in the 11th Century identified a third coming that Advent leads us to await—the coming of Christ in our own soul.  

A watchful Advent reminds us that we wait for what is already within us--possibly dormant or overwhelmed by earthly 'doing'.   We can live in expectation of the movement of Christ in and through every moment of those days. Even though we are frequently distracted and diverted from attention to this movement within us, the season of Advent reminds us to turn inward yet again and await the birth of awareness of our humanity...and our divinity.

Advent is a time to notice the longing that runs through our souls' silent crevices.  It helps us learn to wait in patience for that longing to be filled rather than hiding it or numbing it. It is also a time to embrace silence and stillness in order to see more clearly and hear more keenly the movement of Spirit. We do not tread these days in isolation--in fact we are part of a community that seeks the dawning and birth of the Spirit of the Christ. Finally, Advent is a time to rejoice with hope and expectation that what we say we believe will, in fact, be revealed in the ordinary and extraordinary moments of our lives.

So, this Advent season, I am seeking stillness and silence and finding not a lot of it.  Advents past have taught me that actively pursuing these intangibles usually leads to frustration and irritation.  Releasing my need for silence and spaciousness brings what I seek--a lack of barrier between me and what is being born in me, yet again, ever new and yet ancient.

My dreams become more vivid and insistent during Advent, as they also do during other seasons--most notably all soul's day.  The seem to be in cahoots with other parts of my psyche,  trying to get my attention...

And so I wait and watch.  Patient and expectant, in liminal space, pregnant with potential.  Filled with all manner of contradiction and humanity.  Aware that my divinity is dawning.  Aware of how unaware I am of the mystery that we swim in.

Winter Light... by chevychic    
 Flickr photo used with permission by chevychic  
The artist said, ‘the photo was taken in Kelowna B.C. Canada, in and around Christmas time, which is fitting for your article..There is something special about Kelowna in the winter because it's in a valley or tea cup as the locals say and the lighting there when it's cold is unique.’  Thanks, chevychic for your permission to use this depiction of  lovely winter light.

The following poem from my friend Maria Hodkins puts this Advent wait into a solstice longing...

Winter Solstice

I notice more than anything

how dear the light is

in these December days

and nights...

Like an infant’s face

that first light in the morning

full of promise.

A rosy-cheeked dawn,

waking me with its insistent cry.

Life! A new birth--

The light shatters the seduction of dream

“Come, I will light the Way.”

From the dark shroud of sleep

I leap,

throwing back the drape,

scooping the light into my face.

I turn the plants

to gulp their sky chai

and straighten their pose

for they have been praying, hoping.

leaning into the light, in spite of its leaving.

Arctic blues, powder, smoke, and wisps of white

dress you, sky, in Day’s gown and cape

cold taffeta attending the Earth ball,

my eyes squint in your harsh winter light

and I wait, wait for the warm return

a sun, now so far, so cold

like the heart of a lost lover.

Light of sunset, breathtaking sky

hues too deep for words

dazzling sherbet of periwinkle and peach

Delightful, Trickster, Magician

I bow to your light gifts

luminous mystery

where light hides in the shadows

and halos mountain peaks

And when the night moves in like lava flow

over the land...

The houses sing furious light carols

bright, white, glaring carols

red, green twinkling carols

desperately holding light space for the sun,

everybody’s darling.

Come back, Sun, come home--we miss you!

How dear the light

how I crave the light, drink the light,

lift my glass to the light,

oh Holy light

through this longest night,

you soothe my soul.

--Maria Hodkins
Paonia, Colorado

The following posts were posted to the request for blogs on Advent on the 'engaged spirituality' carnival.  I deleted about 75% of the posts as they had nothing to do with the topic, from my perspective.  The following have tangential relationship to the topic.  Hope you enjoy! 

Erin Pavlina presents 2012 and the End of the World posted at Erin Pavlina's Blog, saying, "I’m sure you’ve heard about it. The Mayan calendar ends in 2012, and there are signs in so many places … the world is going to end in 2012. I get at least 3 or 4 emails per week asking if I believe the world will really end in 2012 or if there will be a spiritual awakening, or if God is coming down to select his top 100 people to take to Heaven while the rest of us go to Hell."

Carole Gold presents Learning Through The Pain posted at McKay Today, saying, "How Compassion is the road to enlightenment and it's own reward that transcends adversity."

Kathleen Gaga presents What's in your spiritual toolbox posted at Daily Awareness, saying, "Ask ten people what spirituality means and you are likely to get ten unique answers. To one well-known Internet Marketer, spirituality means having a great toolbox of tools to help out with the inevitable situations life offers us."

Karen Shanley presents Grasping the Concept of a Reflection posted at Karen Shanley.

Corinne Edwards presents HURRICANE IKE - and Jesus posted at Personal Growth with Corinne Edwards, saying, "Can Jesus really find a contractor to repair the damage from Hurricane IKE? My corner grocer, Jose, suggested I ask since Jesus was a carpenter. Happy ending here!"

Jason presents ExecutedToday.com » 1569: Dirk Willems, for loving his enemy posted at Executed Today, saying, "Hmm. I'm not sure if my blog is grounded, quirky and deep -- it's more of a one-trick pony, really -- but this gentleman's exemplar of engaged spirituality in resistance ... well, it's a thing to behold.  No worries at all if this isn't the sort of thing that you want to use."  

Astrid Lee presents Pope’s Mass in Paris Brings Focus on Practical Spiritually posted at World Healing, saying, "Together with a quarter million French people, I managed to participate in the special public mass held in Paris by pope Benedict XVI on September 13. I felt privileged ... It was an unusually calming and healing experience... (pictures)"

Adam Schaefers presents Reflections from the Marshall Islands posted at Majoring in minors because our little things are our big things, saying, "My reflections from two summers spent in the Marshall Islands. Learning Marshallese, a new culture, and serving the poor."

CG Walters presents A Spiritual Teacher IS..... posted at Into the Mist, saying, "It is not the teacher before you that manifests what you perceive as an awakening, but the awakening within you that manifests what you perceive as a teacher."

Ella Moss presents SERENDIPITY « Zodiac Times posted at Zodiac Times, saying, "remarkable real life story"

Phil B. presents Past, Present, and Future posted at Phil for Humanity, saying, "Buddha said "Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.""

Erin Pavlina presents Dreams and Predicting Future Events posted at Erin Pavlina's Blog, saying, "I get a lot of emails from people who have had strong, powerful, clear dreams that something disastrous is coming. Some dream that their deceased relative tells them someone in the family is going to die. Some dream of world disasters like hurricanes or earthquakes. Some dream something pleasant like a future wedding to the person they love. But how can you tell if a dream you have is prophetic?"

Erin Pavlina presents What Happens When You Die? posted at Erin Pavlina's Blog, saying, "I’ve gotten a lot of emails asking me variations on this question so I thought I’d do an entire blog entry on this subject to help everyone understand what I believe happens."

 

Published Saturday, December 06, 2008 11:07 PM by Beth Patterson

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Comments

 

Lord of the Dark « Khanya said:

December 9, 2008 12:06 AM
 

Light is Coming | Coffee Klatch said:

December 9, 2008 2:20 PM
 

What the heck… « Grace Rules Weblog said:

December 9, 2008 3:03 PM
 

light: i’ll take a sliver anyday « the carnival in my head… said:

December 9, 2008 9:57 PM
 

What the Mirror Doesn’t Tell Me (December Synchroblog) — Headspace said:

December 10, 2008 11:28 AM
 

Bill Ellis said:

As always a beautiful post.  Writers are sometimes poets and sometimes technicians; I am a technician, and you are a poet.  That is one of the reasons I like to spend time with your thoughts and the way you express them.  They help humanize me.  I don't know how "low" your Christology is.  What I hear in what you wrote is view of God that is different from the static-unmoved-mover-big-person-in-the-sky notion that was popular way back when, still is.  I would bet a lot that if we could get Jesus here to talk and ask him what his view of his relationship to God is he would say something pretty much exactly like what you said.  

December 10, 2008 1:28 PM
 

Liz Dyer said:

Beth - Enjoyed your post as always.  Your beautiful spirit comes through in your writing - I really admire that. - Liz

December 10, 2008 7:34 PM
 

Beth Patterson said:

Hi Bill--

You just shed some light (!) on something about my writing--I've always admired yours because you are so precise and clear.  You're right--at my core I'm a poet...no wonder I can't write like you, or others that I admire so much.  Not sure I'm much of a poet, but I will keep working at the craft.  But, the piece you just gave me was some acceptance about where my heart really lies.  Thank you for your graciousness, Bill.

Thanks, Liz, for your kind words.  I love your post to this topic, Liz.  This quote from it is so courageous:

'I am learning that sometimes understanding the light means saying “I don’t know,” that light doesn’t always equal clarity and that things usually look a lot messier in the light.  I am learning that light seems to be a lot more about relationships than about facts and precepts, a lot more about love than law, and a lot more about inclusion than exclusion.  And I am learning as Henri Nouwen said:  in all forms of light, there is the knowledge of surrounding darkness."

Thank you for the love that shines through your writing...

December 10, 2008 10:00 PM
 

kathyescobar said:

hey beth, thanks for this. i agree with bill, you are a poet.  so many great thoughts in here in all kinds of ways. i really loved the poem, too, my favorite lines:  "How dear the light, how I crave the light, drink the light, lift my glass to the light, oh Holy light through this longest night, you soothe my soul." peace, kathy

December 11, 2008 11:22 PM
 

Beth Patterson said:

As part of the Virtual Tea House being-with-advent... This is a post to a blog I read regularly, How

December 12, 2008 10:48 AM
 

Beth Patterson said:

Thanks, Kathy--

Glad you enjoyed the poem embedded here. Maria Hodkins is a dear friend of mine, a nature writer and fine artist.  There's a link to her work in the post above.

Nice to have you come by for a spot of tea, Kathy.  Enjoyed your post, too!

December 12, 2008 11:04 AM
 

Jeff Goins said:

Thanks for the link. I had a question about your Christology - how do you feel connected with Jesus, a dead guy, if you don't consider him divine? Could you explain that?

December 14, 2008 4:01 PM
 

Beth Patterson said:

Hi Jeff--

Thanks for the honest question--

I didn't say Jesus wasn't divine--he was, just as you are and I am.  He just lived his connection to his divinity AND his humanity, in more fullness probably than anyone ever has.   So my connection to him is mystical, the same as yours.  He is my teacher in all senses of the word.  Not my only one, but my primary one.  

Does that begin to answer your question?  

I'll run over to your site and let you know that I've answered here--

Thanks, Jeff!

December 14, 2008 4:34 PM
 

Jeff Goins said:

Yes, it does, but I don't believe that the fullness of deity dwells in my bodily as it did in Jesus. Moreover, it doesn't seem to me that's what the Bible teaches. What's your understanding of Scripture?

December 14, 2008 5:12 PM
 

Beth Patterson said:

Hi Jeff--

My understanding of scripture is that it is sacred text...among others.  There are many sacred texts from a variety of other religions with deep roots--some of them theistic.  Do I believe that each word in the Christian Bible is inspired by God? No more than I believe that each word I say is inspired.  I believe it is a book written by men, canonized by men, and for the purpose of humans trying to understand their relationship to the Divine more clearly.  

But...the true scripture for me is written in the lines of people's faces and hands...their wisdom that comes from struggle and pain and love and fierceness.  

I don't believe that the Christian scripture is a rule book, but rather a collection of wisdom put together by some wise, spiritually-deep people, with inspiration and ego in equal measure!

Boy, I bet you're saying about now, 'how can she call herself a Christian'?  I do--I'm a disciple in the truest sense of that word.  I don't believe that Jesus is contained in a book, but in the human heart.  Each of us is living scripture.   My theology is embodied and interactive, irreverent and process-oriented.

I attended evangelicial day school and college, and have my masters from a school of theology...so I come to my theology with some deep thought and observation of myself and the human condition.  This is what works for me.  There are many, many rich and insightful theologies...none of them 'correct'.

Thanks, Jeff--your questions are good ones!

December 15, 2008 10:51 AM
 

Jeff Goins said:

Thanks for your thoughtful reply, Beth. I studied religion and theology at a "secular" school and actually came to different conclusions - namely, that if we're left to decide for ourselves what "truth" looks like, it can really be a dangerous route. I understand and respect where you're coming from, but I also have to disagree. I agree that Jesus doesn't live in a book and sometimes have to catch myself delving into "Bibliolatry" instead of communing with the Living God. At the end of the day, I know that while my experiences teach me about reality, they are subject to my own flawed interpretation of them. So, I need the Bible to help me interpret my experience. I'm wondering - how do you decide what is true and what is false about Jesus? I mean, many sacred texts (especially the Koran and the Bible, but even the Bhagavad Gita and others) say some pretty difficult things about "God" or the Ultimate Reality. While there are some striking similarities between the world's religions, any serious student of religion knows that they're not all identical. How do you determine what's inspired (and thus, what to believe) and what's not?

December 15, 2008 11:03 AM
 

Beth Patterson said:

Hi Jeff--thanks for the dialogue!

I guess a basic difference is almost a world-view.  I don't believe that I need to know what is inspired.   Here's my schtick: I know there are absolutes, but I also believe they are unknowable.  I may be able to sense them or feel them (not 'know them' with my head).  An example:   Love is.  That's not a knowing, that's an experience that my heart has.  So, for me, God--by any name--is in the experience that we have in relationship--with each other, the natural world, etc.  So I have a lack of curiousity, I guess you could say, about deciding about what is inspired vs. not.  My experience of Jesus is enough.  It may be flawed, as it is running through my ego's filters, but it's mine and it's raw material that I work with all the time.  And it will eventually lead me to a deeper experience.  

It's a very circular logic, I'm aware of that.  But linearity is no longer what I strive for.  My heart is what 'knows' and I trust it.  Can I be wrong-headed? Of course! But I'm not able any longer to let anyone else set the filters for my relationship with the Divine...in you, in the world, in me!

The Bible can help enlighten us.  But it is ultimately not the Light.  It is some humans' experiences and struggles with that Light.  Just as you and I struggle and are illuminated by it!

Come on back...or anyone else--jump on in!  The water is surprisingly...warm!

December 16, 2008 10:54 AM
 

Bill Ellis said:

The reason I move toward Beth's perspective on this issue is that in the end it is people who decide what is inspired and what isn't.  The logical circularity actually belongs to those who believe that their text is "truth" but other texts are "myth."  How do we know that?  How can we say over against other claims that ours is the one true one? As frustrating as it is, there is no point within the sphere of what it means to be human that is absolute or completely objective.  All of us, everywhere look at life and our sacred texts from a culturally conditioned perspective, which is why the fact that there are 900 million Hindus in India is not just a huge giant coincidence.  Or that Christianity is the dominant religion of North America, that isn't a coincidence either  We say our texts are sacred in a unique way and are true because we were taught that they were, just as they were taught that their texts are sacred and true in a unique way.  So we have to choose; that is part of what it means to be spiritual in this world, choosing.  But the choice to me is not between Hinduism or Christianity or Islam or Judaism.  The choice to me is between believing in one sort of God or another.  The God I believe in is the God who would rather die than kill, whose power is manifested not in guns and bombs, but in self sacrificing love.  If you are Hindu, or a Jewish or a Christian or Muslim and you believe in that God then you and I believe in the same God.  If a person is any of those things and believes in the God of violence, the God who hates, and whose power is manifested in killing those who don't have either the right practices or ideas, then that person and I have different Gods we believe in.  I would add this.  The God of violence represents the majority report of sprituality in this world, and always has.  

December 17, 2008 12:27 PM
 

Bill Ellis said:

Beth's Advent blog stimulated a really good discussion that I could not resist joining, and it inspired

December 17, 2008 11:38 PM
 

Jeff Goins said:

Thanks, Beth and Bill.

Beth - I concede to your point that humans can't fully understand all universal truth, but that's not to say that nothing can be known. As you so adeptly pointed out, Beth, some things we just know... like the fact that truth exists. Even if we don't totally know what truth is, we do know that it is. And I would say that other truths are knowable, not through logic or reason, but revelation. One of those revelations, I believe, would be the Bible. And since things expressed in the Bible have proven experientially true to me (for example, that if I repent of my sin that Jesus will forgive me and give me a new life), I believe that the other stuff is true, as well, not because it was written by flawed people who somehow had a monopoly on truth, but because of a mysterious providential power being orchestrated by God. So, I hear what you're saying and respect it, but I don't agree with it. I do appreciate your boldness, Beth, in not reaching a certain belief based on fear.

Bill - in response to some of what you touched on, I do think that some things are knowable, like your belief in a God that is more concerned with love than violence, for instance... How do you know that's true? What if God was the biggest jerk in the universe, and you had no choice? Why do you think that God would be anything else?

December 21, 2008 4:58 PM
 

Bill Ellis said:

Jeff,

We can know some things are true.  Like, for example, that we can't be objective; we can look at things only from our historical and cultural perspective.  So you are right about that, and we need to be open to the implications of these truths.  I also agree that the Bible is a revelation, but it is very likely that you and I think about the nature of that revelation differently.  The Bible presents a variety of views about God and life, some of which are diametrically opposed to each other.  Job, for example, is a direct frontal assault on much of the wisdom literature as it is expressed in Psalms and Proverbs.  Ezra and Nehemiah are quite at odds with with some of the prophetic tradition, particularly as it is expressed in parts of Jeremiah and Isaiah. The list of such polarities is very, very long.  The revelation to me is not in the literal words, it is in the historical process which motivated a people to include this huge variety of spiritual perspectives, and a searing critique of their own faithlessness, within the context of their most sacred tradition.  That is a miracle, and it is so far as I know unique within the traditions of written holy books.  (I would welcome correction on that last point.)  What we learn from the bible is precisely the post-modern point; That the Holy, the Sacred, can encompass the full spectrum of human experience.  That is revelation enough for me.  

December 22, 2008 12:09 PM
 

Ryan said:

Nice post

August 20, 2009 9:05 PM
 

Discover Light In The Darkness » More Than Cake said:

January 6, 2010 12:59 AM

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About Beth Patterson

The Virtual Tea House website became 'word-ripe' when, over a cup of jasmine green, I realized that the web has an expanding part to play in the communal aspects of spiritual growth.

With a master's degree in religion, my career spans 20 years in end of life care and I currently work in the field of child abuse intervention and advocacy.

Here in beautiful Central Oregon, my spiritual homes of the high desert and the mountains are both in proximity. And for good measure, four hours away is Grandmother Ocean and the stunning Oregon Coast.

I'm making decent progress on the goal set by my mother early on: she taught us that the goal of humanity should be to become ever-more eccentric, i.e. more fully human.

Entering the 'forest-dweller' phase of life, I am honored to host the Virtual Tea House for all who wish to explore how our lives are enriched and made new a thousand times each day by the spirituality we embody. Exploring this engagement together is the purpose of the Virtual Tea House.

Welcome! Let's have a cup of virtual tea together and share what brings us joy, what we are being taught by life, how we are leaning into the Big Questions posed to us each day in sometimes 'distressing disguises'.

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