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Beth Patterson

Host, Virtual Tea House

Part 2: Who is it we're really giving to?

This is part 2 in a series in re-defining giving.

Part 3 will be some creative small-dollar but high value gifting concepts, websites, stories.  It will be posted November 26.   Part 1 discussed how cross pollination between the for-profit/donor sector and the non-profit/charity sector needs to be more evident.

This is a deceptively simple answer: We're giving to ourselves, once or twice removed.  Two-three paychecks away.  One disastrous accident or act of violence away.  One traumatic birth away.  One lost pet away. 

And a little deeper...one moment or familial rage away. 

None of us are that far from deep spaces of despair, drought-of-soul, bone-weary turns of fate. 

There is usually nothing in our lives to prepare us for these quicksands.  They come unannounced to the doors of our hearts.  And it is usually only from the love and support of our families and communities that we survive the physical, financial and emotional trauma that ensues.

It's in those times that we know that we are communal animals, and that we are not meant to live isolated and falsely-secure lives. We are inter-dependent at best.

Our hearts are naturally opened by seeing other humans or animals maltreated, malnourished, suffering.  This may be because we know on a primal level that the survival  and safety needs of Maslow's hierarchy are in part communal responsibilities.

Gifting is about exchange. There needs to be a mutuality--not in kind, but in spirit.  If there is not such mutuality, the giver is placed in a position of giving-to the receiver.  This has caused all kinds of mischief in our culture, including the dependence of the institutionalized poor who expect to be taken care of and non-profits that expect to be given to to support their good work. 

International giving can become even trickier, as we're inserting ourselves into systems that we don't understand. This gifting,  if not highly evolved can cause more ill-will than help fix any problem (that old law of unintended consequences).

When we give to individuals in need, or charities/non-profits,  we're giving to our future or past selves, or to those we love who have been touched by similar suffering.  We seek to make the world a safer, better place for those who are struggling more than we are, at least in this moment. 

In short, we're giving from our best and strongest selves to the weaker and more vulnerable parts of ourselves.

Making sure that our gifting is based in exchange is the contra-intuitive answer to the question of who we are really giving to.  Part 3 of this series will focus on how to make this mutality/exchange be the currency of giving.

Most of us don't really like the term 'charity'. It feels like there's rank and privilege in the woodpile, an inequity of sorts.  And we don't like receiving 'charity' for the same reasons.  What could be a word we would use to describe this conscious giving, this paying it forward or backward, this exchange with other parts of ourselves, our ancestors and our communities?

It might be as simple as the term 'love'. 

rescued pitbull

Rescued pitbull. Her teeth had  been pulled out, among other atrocities.

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Published Monday, November 17, 2008 2:46 PM by Beth Patterson

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tom cornick said:

To give because that is what needs to be done, nothing more nothing less.

If we give as an expression of love there can be no expectations of return.

If we give with expectation of returns that is really just commerce.

November 18, 2008 9:52 AM
 

Beth Patterson said:

Dear Tom--

Wholeheartedly agree...but the mechanism of exchange is still in place--the universe is built on it.  Not commerce, but exchange.  It's all energy that takes different forms: money, labor, love.  

Giving without expectations is the only way to give.  But knowing that something is still being exchanged and being very conscious of what that exchange is, is what we're trying to get to here!  

Thanks for your comment--come on back!

November 18, 2008 10:42 AM
 

Beth Patterson : Part 1 of 3: Cross-pollination is a good thing said:

November 18, 2008 11:51 PM
 

Beth Patterson said:

We'll be talking more about some of these issues in part 3 of this series, but as always, Dave's blog had great fodder for this topic;

http://blogs.salon.com/0002007/2008/11/18.html#a2284

November 19, 2008 8:32 AM
 

Beth Patterson said:

'What could be worse than being born without sight? Being born with sight but no vision." --Helen Keller

November 27, 2008 2:57 PM
 

brooklynchick said:

So true - its a terrific reminder that there but for Grace go I....

I am only one generation from poverty, so I rarely forget, but I wish more Americans remembered that "they" are "us."

Wonderful post.  Happy Holidays!

December 7, 2008 12:41 PM
 

Dana said:

I'd love to know who these institutionalized poor are that "everybody knows" are out there expecting to be cared for.  The claim that they exist carries the assumption that the circumstances of government aid are reasonable, are sufficient, and leave the recipient enough space and time to figure a way out of their situation on their own.  If you knew enough about United States poverty aid you would know that none of that is the case.  Also, you don't seem to realize that each poor person in the U.S. is in a highly individualized situation with highly individualized problems, the solving of which must be accomplished on a highly individual basis.  One TANF recipient can skip out on daycare supplementation and does not have to miss work because her retired mother is her daycare provider and is available just about anytime.  Another food stamps recipient has a roommate and lied about it on the application and therefore has a little more wiggle room to save up for a car.  This doesn't even take into account that mental illness is more prevalent among the poor, and in particular the crippling kinds of mental illness that leave the sufferer thinking it's easier to just collect the check rather than leap all the hurdles involved getting out of their mess, dealing with the attitude problems of welfare agency workers and the general public, etc.

Because the United States is overall a wealthy country we assume that the poor are also relatively wealthy compared to the rest of the world and therefore should be able to solve any of their problems armed only with a good attitude and lots of determination.  But good attitudes don't stretch an already inadequate TANF check to the end of the month, determination doesn't force Congress to change the TANF rules to allow recipients to attend school full-time, and being virtuous doesn't make the Section 8 waiting list move any faster.

I qualify for all that stuff.  I won't even apply for it;  outside of the military the only government programs I've ever been on are WIC, Medicaid, and financial aid for higher education.  That's it.  I'm afraid to ask for any more, so I'm taking a lot of chances depending on my little girl's dad til I get my situation figured out.  He's very good about it... but he's mortal, and so is his job, although less so than many of them (he works for a nonprofit which is pretty much critical to several sectors of the economy).  I already lost one child because, in part, I did not want the stigma of going on welfare, which is pretty much what I think the government intended--breaking up "unworthy" families rather than helping them sufficiently.  The sad part is that if I'd only had a decent, working automobile, 90 percent of the problems I've suffered over the years would have been avoided--and there is NO government program to obtain decent, working automobiles for the poor.  None.  Period.

So... It might be useful to ask us what we're actually experiencing instead of assuming we're all lined up with our hands out, eagerly awaiting our piles of money to live high on the hog off the taxpayers. I know you didn't explicitly say that, but your language sure was loaded in that direction.  Part of being generous to the needy is giving them the benefit of the doubt.

December 10, 2008 6:51 PM
 

Beth Patterson said:

Dear Dana--

I am sorry to say that I'm not sure what you're alluding to in my post, but I truly do hear your voice as one of the disenfranchised...with great dignity.  Thank you for all you are doing to raise your daughter in a safe, healthy environment--great kudos to you.

So much giving you the benefit of the doubt...

Beth, VTH Host

December 13, 2008 9:48 PM

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About Beth Patterson

The Virtual Tea House website became 'word-ripe' when, over a cup of jasmine green, I realized that the web has an expanding part to play in the communal aspects of spiritual growth.

With a master's degree in religion, my career spans 30 years in end of life care and child abuse intervention and advocacy.

Here in beautiful Central Oregon, my spiritual homes of the high desert and the mountains are both in proximity. And for good measure, four hours away is Grandmother Ocean and the stunning Oregon Coast.

I'm making decent progress on the goal set by my mother early on: she taught us that the goal of humanity should be to become ever-more eccentric, i.e. more fully human.

Entering the 'forest-dweller' phase of life, I am honored to host the Virtual Tea House for all who wish to explore how our lives are enriched and made new a thousand times each day by the spirituality we embody. Exploring this engagement together is the purpose of the Virtual Tea House.

Welcome! Let's have a cup of virtual tea together and share what brings us joy, what we are being taught by life, how we are leaning into the Big Questions posed to us each day in sometimes 'distressing disguises'.

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