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Beth Patterson

If you build it, they will come!

As members of the Central Oregon Community Fire Circle sat around the fire in my backyard last night and shared sweetness, pain, laughter and large doses of love, I was thinking about the meaning of 'church'.  A couple of the members of the community, both under 20 years old, stayed after the circle broke up and had tea with me and my partner Andy.  They both had been to a church-related function the evening before. Both are spiritual young people, and both have been churched.  As they talked about the benefit and burden of religion in their life,  the smallness of religion to contain their questions, and their search for  broader views of themselves and their world, a knowing that has been in my head for a long time sunk down into my heart. What many of us humans seem to do, in lieu of a structure that can allow us to really grow, is find new venues, new ways of stretching and finding comfort at the same time.  We yearn to gather, create sacred space (so that we can view our lives from a different perspective) and then enter that space with open hearts.  We don't need facilitation or admonishment--the love and respect that we have for each other is what is needed to hold the container for us to do the work of community. The community fire circles (which meet around the world) are only one such opportunity: we regularly come around the fire to warm our hearts and allow our truths to become more clear and honored, mirrored by our community.  This type of honoring of each members' wisdom and ability to connect is a powerful, if often lost, piece of the work of religious groups. 

I

I receive a daily email from the Center for Action and Contemplation, Richard Rohr's center in Albuquerque, NM. The email has excerpts from Rohr's writings and teachings. Father Rohr is a Franciscan priest who has taken the work of St. Francis where it was meant to be: out into the world.  Richard is a well-loved author, teacher and retreat master for Catholic and non-Catholic alike.  Sometimes the daily emails are a bit too Catholic-based for me, a Methodist by background. Most of the time, though, the emails are spot-on.  The one this Sunday morning (September 23) is an example--the reference to celibate priests is catholic, but the message is much larger.

From Richard Rohr: U.S. Catholic, Recipes of a Gourmet Pray-er
"We Need New Ways to Worship"

"As much as I love liturgy, it still reflects the pyramid structure of the Church. It suggests an official religious experience, from the pulpit to the people. There isn't much chance for the community to feed on itself, to enrich and nurture itself. The priest's religious experience becomes the only source. One result of this narrow sense of liturgy is a very limited view of the Scriptures. It is a celibate, male, clerical, sometimes academic reading of the Scriptures. Part of the reason New Jerusalem Community grew strong is that we had formats for worshiping and praying other than priest-led liturgy. I think the Church of the future is going to have to discover these formats. You see the power of other prayer gatherings, for instance, in the communidades de base, or base communities, which began in Latin America. They have sharing of lay religious experience. They ask, What is Jesus saying to us through the Scriptures and our daily lives? There is an opportunity to share faith experiences. Its non-academic; its non-male; its non-clerical. Its much more homey and folksy; its much more alive, even if its also harder to control. But that shouldn't be our main concern, should it?"

I know that many of you are fortunate to have a spiritual community of some sort that both grounds and challenges you.  For those of you who don't...make one!  In the spirit of following your heart's subtle guidance, here are some suggestions from what I've learned about developing a spiritual support system:

  • Let your heart lead you--it has a keen perception for what you need to be grounded and whole.
  • If there's no church or other spiritual group you're affiliiated with, try gathering some friends who show interest for the specific purpose.  Lay out some very simple ground rules, for example: this is not a therapy group; it is not a typical prayer group; it is not a place for 'fixing' each other's problems. It IS, however, about  finding safe and common ground for your hearts to find peace and connection.  It DOES need some kind of ritual for opening and closing the space. It does take all of the members to make it work--no one can dominate or, conversely, be un-involved.  
  • If someone chooses to  participate in the developing community, they must 'show up' for each other--and allow others to do the same for them (often the harder of the two for our individualistic culture).
  • Prayers, readings, poetry (others or the members' own), skits, music, chanting, drumming, dancing (and I'm sure there's lots of other things that I haven't thought of) can all be brought to the group. 
  • If there IS a church or spiritual group you're affiliated with, ask the pastor for ideas about how to develop a special group designed to be your 'home-group' for study, reflection, support, encouragement, etc. 
  • Whatever your heart designs: if anyone else enjoys it and comes back for more, great.  But if not, continue on--you are doing this for yourself.  If you build it they will come! (They being other like-minded souls and hearts.)
  • If no one else joins you for awhile, it's a great practice in not taking yourself too seriously! Hold the space--eventually your willingness to be the focal point for gathering will attract others. 
  • In other words, it's all about you--at the same time that it's not about you at all (as in, don't take it personally if it isn't other people's cup of tea, etc.) 
  • Remember not to take any of it too seriously--don't make a religion out of it!!  (For instance, we start our fire circles with jokes or stories of what has made our hearts skip and be merry since we last met.) Laughter is a great way to open the heart!  
  • Don't expect everything that happens to be sweetness-and-light. The difficult stuff that comes as the community grows in intimacy is a sure sign that it's working.  You don't want it to be a 'bliss-bunny' group. We're as much darkness as we are light...
  • Don't try to control the group's development.  Watch it like you would a beloved plant--water, feed and nourish it and see how it grows and morphs!
  • Feel free to contact me for support, encouragement, ideas.  beth@virtualteahouse.com

To find out more about Father Rohr's work: Center for Action and Contemplation www.cacradicalgrace.org

Beth, VTH Host

Published Sunday, September 23, 2007 6:45 AM by Beth Patterson

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Meech said:

Thank you for sharing this Beth.  As a future priest, this is important for me to continue hearing.  Part of the formation process in seminary (at least in this stage of "the game") is to learn so much about liturgy that it almost becomes the focus of what we're learning how to do.  Admittedly, the Episcopal Church and the Anglican Communion as a whole, is high on liturgy.  This is because the form it takes is very important to people who attend our services.  But really, liturgy is about ritual.  At least we have Monty Python episodes to flashback on in the Anglican Communion to remind us of just how silly the whole thing can be.

Still, the mistake that we, as seminarians can make is to think that liturgy is all there is.  Most of the conversations we have are about liturgy instead of how Christ is manifesting in our lives.  I am still a first-year seminarian so I'm looking forward to my experience shifting in this direction (she said hopefully).  It seems it would do us better to learn how to engage and facilitate small group discussion.

Having said that, I want to put a plug in for another book that is useful for anyone who wants to start down the path of "building it"... and that is Parker Palmer's A Hidden Wholeness.  Palmer is a Quaker (a tradition that is heavy on silence and listening to each other) and in this book he gives both theoretical and practical support for those who want to participate and faciltate the small group discussion.  It's an excellent book.

Thanks Beth for keeping the fires going!

Michelle

September 26, 2007 1:00 AM
 

Beth Patterson said:

Hi Michelle--

You are talking like a seminarian!! (That's a good thing--I was once one too!) Thanks for your reflections.  

I read once somewhere that the bodhisattva Jesus came to live: "I am a clear window--look through me to God". And of course, humans being as we are, we began to worship the window. I think the same may be true of liturgy vs. first-hand experience of God: the liturgy grew out of the need to have a way of clearing and marking the sacred space for healing and connection to occur. In some ways the liturgy has taken on the trappings of the space itself.  I like your thoughts about how to use liturgy to again point us towards the Window, through which the light of Love shines.  More thoughts?

Hey, is there a buzz around seminary from "Mother Teresa: Come Be My Light" by  Kolodiejchuk ? I am looking forward to reading it--and I'm sure there will be a blog or two out of it...

It's great having you connecting through the VTH, Michelle--makes it feel like you're not so dang far away...

Love,

Beth, VTH Host

September 27, 2007 12:48 AM

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About Beth Patterson

The Virtual Tea House website became 'word-ripe' when, over a cup of jasmine green, I realized that the web has an expanding part to play in the communal aspects of spiritual growth.
One of my favorite hats, among several is: initiated firekeeper in the Sacred Fire Community. Hosting a monthly community fire circle, I'm being taught that the simple act of sitting around a fire with the intent of holding open-hearted space makes for some soulful community!
With a master's degree in religion, my career spans 20 years in end of life care and I currently work in the field of child abuse intervention and advocacy.
Here in beautiful Central Oregon, my spiritual homes of the high desert and the mountains are both in proximity. And for good measure, four hours away is Grandmother Ocean and the stunning Oregon Coast.
I'm making decent progress on the goal set by my mother early on: she taught us that the goal of humanity should be to become ever-more eccentric, i.e. more fully human.
Entering the 'forest-dweller' phase of life, I am honored to host the Virtual Tea House for all who wish to explore how our lives are enriched and made new a thousand times each day by the spirituality we embody. Exploring this engagement together is the purpose of the Virtual Tea House.
Welcome! Let's have a cup of virtual tea together and share what brings us joy, what we are being taught by life, how we are leaning into the Big Questions posed to us each day in sometimes 'distressing disguises'.

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